Thursday, February 24, 2022

Abraham’s third wife? – Keturah

 

Abraham’s third wife? – Keturah

Among my study for Come Follow me I watched several youtube channels that deal with the come follow me curriculum. I am always surprised how much I disagree with them and where the spirit leads me as a result. One of the posed the question, “How many children di Abraham have” I answered 2, which was wrong. The answer is 8. Where did the other 6 children come from? Genesis 26:1 gives us her name, Keturah, and very little else about here. We learn the names of her sons and some of their children’s names.

We learn that she is the ancestor to Jethro who gives the priesthood to Moses trough the lineage of Keturah’s son Midian. Jethro was a “priest of Median” Exodus 2:16:

6 And the sons of Moses, according to the Holy Priesthood which he received under the hand of his father-in-law, Jethro;

7 And Jethro received it under the hand of Caleb;

8 And Caleb received it under the hand of Elihu;

9 And Elihu under the hand of Jeremy;

10 And Jeremy under the hand of Gad;

11 And Gad under the hand of Esaias;

12 And Esaias received it under the hand of God.

13 Esaias also lived in the days of Abraham, and was blessed of him

- Doctrine and Covenants 84

There are two lines of reasoning from rabbinical texts regarding Keturah. The first is what we all would expect, she is another concubine of Abrahams that was elevated to wife after Sarah’s death.

The second strain which for a long time was the most popular is where I would like to spend some time. Rabbinical texts give significant support that Keturah is none other than Hagar the mother of Ishmael.

Much like how Abram had his name changed by the Lord to Abraham and Sarai’s name was changed to Sarah, Hagar’s name was changed by the Lord to Keturah, because her deeds were as pleasing as incense and because she had known no other man from the day she left Abraham. The name Keturah has several possible meanings related to incense, along with being bound or sealed. Sari and Sarah means Princess. Rabbinical texts indicate that Hagar was in actuality a princess of Egypt, having been born of one of the Pharaoh’s concubines and was given to Sarai as a handmaid. Some accounts indicate this was Pharaoh’s idea and others indicate it was Hagar’s. It makes me rethink Gods dealings with Egypt and how he often sends his people to Egypt for refuge and how he in many ways makes Egypt and its descendant’s central characters in his plan.

When Gen 25:1 states that Abraham took “another” wife the word used is “va-yosef” meaning to fulfill a divine command.

We read that when Isaac first meets Rebekah that he is:

62 And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country.

- Genesis 24

The savvy ready might recall the history of Lahai-roi:

6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.

7 And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

9 And the angel of the Lord said unto her, Return to thy mistress, and submit thyself under her hands.

10 And the angel of the Lord said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.

11 And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction.

12 And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren.

13 And she called the name of the Lord that pake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

14 Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.

15 And Hagar bare Abram a son: and Abram called his son’s name, which Hagar bare, Ishmael.

- Genesis 16

What was Isaac doing in lahai-roi? Rabbinical texts indicate that he was bringing Hagar back for his Father, Abraham as directed by God in fulfilling Hagar’s demand for justice because of her shame by her treatment by Sarah.

6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.

- Genesis 25

In Gen25:6 the word used for concubines, “pilegshim”, is not plural but singular. Hagar was a concubine because Abraham already had a wife. Now that Sarah was dead, Hagar would have become a wife no longer a concubine.

Other rabbinical and historical texts demonstrate that Abraham had a love of Astronomy and Astrology. We see this in the Bok of Abraham. Abraham wanted to pass this information along to his son Isaac but legend has it that God sent the Arch angle Michael to stop Abraham. Since Abraham could not pass the Abrahamic covenant on to the children of Keturah he gave them his knowledge of Astronomy and astrology. If you note in Genesis 25:6 the last we see of Keturah’s children is they are sent Eastward, unto the east country, just after being given gifts by Abraham. Primarily in the scriptures when they speak of the East they are talking about Arabia.

Who else do we know of that loved astronomy and came from the East bearing gifts. The wise men of the Nativity story. Think how beautiful that is, that the decedents of the largest portion of Abrahams’ family were special witnesses of the birth and beginning of the fulfillment of the Abrahamic covenant that all nations of the earth would be blessed through his decedent, Jesus Christ, the savior of the world.

 

 

What is wrong with the story of Jacob and Esau?

 

What is wrong with the story of Jacob and Esau?

With the come follow curriculum this year we have been reviewing the Old Testament and if I am like many others many of these stories are very troubling. Mainly because it is difficult to see WHY God would have orchestrated the details. I have come to conclude he didn’t. And the proof is in the details

Rebekah when great with child and struggling pleaded to the lord for understanding:

“If it be so, why am I thus? And she went to inquire of the Lord.”

Genesis 25:22 (King James Version)

In reply God gives her this insight:

 “Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.”

Genesis 25:23

This is in many ways just like how Adam was shown the generations of the earth, Enoch, Noah, and even Abraham. Rebekah was shown the grand picture of what was going to happen to the descendants of the two babies in her womb. Note God talks about Nations and people not specifically about her sons Jacob and Esau.

 I will assume you are familiar with how this story progresses with Rebekah directing Jacob to deceive his father and Jacob following his mother’s wishes. The interesting thing is that the “Birthright blessing” Jacob gives him appears to align with what God has told Rebekah.

 “Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother’s sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.”

Genesis 27:28-29 

Please note this blessing that was intended for Esau but given to Jacob at first glance appears to accomplish the future that God has shown Rebekah. Looking closely this blessing is specific to Jacob not his posterity. You should also not the Abrahamic covenant was not a part of this blessing. After the deception is revealed Isaac gives Jacob the blessing that was intended to him.

 “And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan. Arise, go to Padan-aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother. And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.”

Genesis 28:1-4

If you will remember the story of Jacob he never is served by Esau. Jacob is never Lord over his brother during his life. Nor does Esau box down to him. Jacob is tricked by his soon to be Father in-law several times, he is also tricked several times by his own children each time through deception.

Rebekah also suffers never again seeing her son Jacob and,

“Rebekah loved Jacob.” – Genesis 25:28.

 I feel had for Esau in this story. I have always been taught that Esau didn’t care about his birthright or the Abrahamic covenant. That he was exaggerating about being near death when he sold his birthright to Jacob for pottage. Let me ask you, if you were near death would you take an extra bit of inheritance that is to be used to provide for your mother if your father dies, when you know your mother doesn’t favor you. She loved Jacob and it is unclear she showed much love to Esau. In fact we see latter:

 “And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite: Which were a grief of mind unto Isaac and to Rebekah.”

Genesis 26:34-35

 It is unclear that any form of intention for providing a wife for Esau was made nor was the intention that he should marry a relative. When Jacob is sent off to Padan-aram to find a wife we see the following take place:

 “When Esau saw that Isaac had blessed Jacob, and sent him away to Padan-aram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan; And that Jacob obeyed his father and his mother, and was gone to Padan-aram; And Esau seeing that the daughters of Canaan pleased not Isaac his father; Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his wife.”

Genesis 28:6-9

It appears that once Esau knew the expectation of his parents he sought after it. Wasn’t it the example set for Esau that is someone wanted what was yours you give it. We see this with Abraham and Isaac. Rebekah’s death is not recorded, but it is assumed she died before Jacobs reconciliation with Esau which means Jacob never had need to provide for his mother and thus the intend of the Birthright never came into account. Also if Isaac and Rebehka had need assistance it would have been given by Esau fulfilling the Birthright responsibility even without the birthright or the blessings that come with it.

 To see the greif that Esau shows at learning of the de3ception and the loss of the birthright blessing:

 “And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father. . . Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me? . . . And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept. ”

Genesis 27:34, 36, 38

 To try and argue that he didn’t care about this blessing you would have to have a very cold heart. Isaac does give him a blessing:

 “Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above; And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.”

Genesis 27:39-40

 We have no record that Esau had to live by the sword in his life, nor did he ever serve his brother as far as what is recorded. He does have dominion over land and a great people and he did break the yoke from off his neck.

 I would also like to talk about Jacob’s part in these events. We are told straight off that Isaac is experiencing the effects of age:

 “And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see,”

Genesis 27:1

Jacob knows his eyes were a problem so he tries to use all of his senses to make sure that he is doing the right thing, because he knows the significance this blessing for Esau has.

 “And he [Jacob] came unto his father, and said, My father: and he said, Here am I; who art thou, my son?”

Genesis 27:18

Isaac hears Jacob coming and is confused by the sound. He only assumes it is one of his sons by the response, “My father”. He even uses his sense of time: 

“How is it that thou hast found it so quickly, my son?”

Genesis 27:20 

He is still uncertain so he uses his sense of touch. 

“Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.”

Genesis 27:21

He uses his sense of hearing: 

“The voice is Jacob’s voice, but the hands are the hands of Esau.”

Genesis 27:22 

He is still unsure. I have been told many times by those that are aging or on medication how unnerving it is to not be able to trust your senses. Isaac askes again this time using his sense of Logic” 

“Art thou my very son Esau? And he said, I am.”

Genesis 27:24 

Still questioning the validity of who was before him he tries his sense of Taste: 

“Bring it near to me, and I will eat of my son’s venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.”

Genesis 27:25 

Then still unsure he makes one last request and uses another sense, that of smell: 

“And his father Isaac said unto him, Come near now, and kiss me, my son. And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the Lord hath blessed:”

Genesis 27:26-27 

In the end according to Isaacs senses of Time and Sound he perceived it was Jacob, but his sense of Touch, Taste, Smell and Logic told him this was indeed Esau. This showed how much weight Isaac placed on this blessing so it is not surprising his reaction when we discovered he had been deceived even though he had tried to be so careful.

 “And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.”

Genesis 27:33

“And he said, Thy brother came with subtilty, and hath taken away thy blessing.”

Genesis 27:35

“And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?”

Genesis 27:37 

Isaac not knowing how to proceed did the best he could have been expected. Had Rebekah shared God’s vision with her Husband? If she had did they both understood it differently? 

In my own life I have had knowledge of my future at times and I have even taken efforts to hasten its arrival. Each time when I was at a decision point I have had to restrain myself and ask God if these was really what he wanted. That has saved me from untold trouble and heartache more times than I can count.