Sunday, November 6, 2016

Changing the perspective of Laman and Nephi's relationship.


I was reading an article about how the Book of Moses seems to have been more representative of what was in the Brass Plates versus the Bible as we have it today. How many teachings that are found solely in the Book of Moses are integrated into the teachings of the Book of Mormon. The one that I found most interesting that changes the perception of Laman towards Nephi I quote it here:
A remarkable passage in the first part of the Book of Mormon pulls all these book of Moses themes about Satan together — to describe someone else. The implication is unmistakable when Laman characterizes his brother Nephi as one who lies and who deceives our eyes, thinking to lead us away for the purpose of making himself “a king and a ruler over us, that he may do with us according to his will and pleasure” (1 Nephi 16:38). Laman insinuates that Nephi, who chastises his wayward brothers, is himself like the devil. And resistance against him is not only righteous but required. This account has the added complexity that it is a speech of Laman, who is quoted here in a record written by the very brother he attacks. If we accept the possibility that this text is dependent on a passage in the ancient book of Moses, we then recognize a major new dimension of meaning, not only in Laman’s speech but also in Nephi’s decision to preserve the speech, thus showing his descendants and any other readers familiar with the Moses text the full nature of the confrontation between the brothers as well as the injustice of the attacks he suffered. The full irony is revealed when we reflect on the facts reported in Nephi’s record and realize that Laman’s false accusation against Nephi is an accurate self-description.6 
This idea places the relationship between Laman and Nephi more akin to Cain and Able which adds an interesting dimension to this relationship.

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